One-Minute Book Review: The Inconvenient Indian

My blog's been quiet lately, and one of the reasons for it is that I was teaching a class at Algonquin College. If I had the opportunity to teach the class again, I would use Thomas King's The Inconvenient Indian: A Curious Account of Native People in North America as the textbook.

King has been working on this book throughout the majority of his career, and he takes readers with him on select journeys. We begin at home with him and his wife, Helen, and their difference of opinions on where the book begins. We go back in time with King to his job as a administrator in a Native American student centre at a university (what I do now!). Later, we're with him in the spirit world as he waits to find out whether the Musqueam Nation will renew the Shaugnessey Golf Course's lease in 2064.

It seems cliche to write a book review admiring King's prowess as a storyteller, but to ignore the way King tells spells out the history of post-contact, colonial relations on Turtle Island would be an injustice. He does it through stories. Imagine that! He, of course, doesn't give a dry outline of the nation-to-nation relationship, and how it went wrong, by essentially listing government acts, court cases and other material we usually read in textbooks. He tells the stories of the people who's land has been stolen, how its affect them, and what they've done about it.

While King certainly brings the book to a close in a powerful way (and I couldn't help tweeting about it--sorry for the spoiler!), what sold me is the epigraph.

Feelings on December 5, 2012

I'm feeling something. The only word I can think to describe these feelings is "overcome." I don't mean for overcome to be accompanied by the negative connotation that usually goes along with it (though generally I don't like to describe things as positive vs. negative because I think it simplifies things a little too much). I feel overcome, emotional, and, most importantly, like Kije Manido is speaking to me and that my spirit is being sent in another direction away from where I am right now.

I was doing  my best to explain this to R.J. over the phone. At this point in my life, he's the only person I feel comfortable talking to about these feelings while I work them out. I'm worried that trying to explain these feelings to even some of my closest family and friends might come out sounding a little kooky. Yet, blogging about it for the world to see is okay. Go figure.

Anyway, R.J.'s advice was to spend time with the land. Go for a walk. See nature. Do something. I remember making a promise to myself when I was travelling this fall that when I got back to the office I would walk down to the river (I can see it from my flippin window!) every day and put tobacco in the water. Like Nanny recommends. But I never did it, not once - until today.

I plowed through the bush. Was careful not to step on pooh (or mud--that goes to show how much time I spend in "the bush"). When I got there, there were four ducks in the water (two couples, I think). A crow flying overhead. Geese honking at a distance. Squirrels climbing trees. If I would've turned around I would've seen the university. But for a moment, I felt better. And the ducks! They almost brought tears to my eyes. (That's along the lines of what I mean when I say I feel overcome and emotional.)

Still working things out. But my spirit is stirring.

Endayang

Change is in the air.

My tiny corner of the Internet (or locker, maybe?) has been quiet lately. Between my full-time university job, teaching a college course, and trying to maintain some semblance of a personal life, I haven't had time to think about much other than the immediate tasks at hand.

I think maybe this is the framework that has allowed this new idea to grow.

What's the idea? It's radical. Dare I say, crazy. Really, really... really out there.

I want to go home (ni-endayang).

There is sort of a perfect storm of events that have recently occurred that have made space in my mind and my life for this idea to form:

1. My Chief's Talk: A couple of weeks ago, my Chief, Gilbert Whiteduck, was speaking at a conference I was at. One of the things he talked about is how people have always told him throughout his career: "Baby steps. Stepping stones are important. We'll get there." While no one would deny that all of these small changes connect to one another to formulate something great, Gilbert says: "What we need now are leaps and bounds. Our people are in too dire of a state for baby steps." And I couldn't agree more. I love the work I do and I believe in it. But it's not a leap or a bound. On a more cerebral level (and I'm not sure how well this will translate to a blog), he described an experience returning our ancestors to the land and what it means to just be in the community; and, all throughout his talk, the words that kept running through my mind were: "I have to go home. I have to go home. I have to go home."
2. Red Man Laughing: I just finished listening to the Red Man Laughing podcast featured chat with Mskwaankwad Rice, who talks about his decision to leave behind his life in Ottawa and move back home to his community, sit with his grandmother, and learn his language. The simple facts of his story got me excited; if he could make this decision and move from Ottawa (the same city I'm in now!), maybe I could, too? Just maybe? They had a really thought-provoking discussion about our generation and how we're basically writing our own rules. We're in a unique position as Anishinabe youth/young people living in the world today and, in some sense, no one has written the guidebook on or beaten the path that determines how to live as Anishinabeg youth in the wake of the acts of genocide committed directly against our grandparents' generation and the impacts its had on our parents' generation.
3. My Career Path:  While I cannot overstate how much I care about the work I'm doing right now in the university, I know that this work is not my final stop on my career path. My career goal is to become a professor and contribute to the growth of the field of Indigenous Studies. But, over the past week something has become crystal clear to me: My education is imbalanced. I've learned a lot about the history of colonization in this country, critical perspectives of Canada, and the impacts its had on our people. That's important, but after teaching these perspectives to my college class this fall, I've realized that it's only one side of the story. What I'm missing in my "repertoire" (a career-focused way to say self-actualization) is the knowledge and education that exists only in my family, my community and amongst the Anishinabeg: our family stories, our language, our ceremonies, our community history, our ways of knowing the world. I can't be the kind of professor I want to be or make the changes I want to make without this education from my own family and people.

Something has happened within me and it's happened quickly. That's not to say I'm going to be quitting my job and making a Musky-esk change tomorrow. But I'm closer than ever to believing I could do it.

I've always had this goal to learn my language before I have children so I can pass it on. What have I been doing about it? Not much. I've been "talking the talk." I need to, in the words of Ryan McMahon, "walk the talk." I've always thought I wanted to give my future children the opportunity to grow up on a reserve because, although it comes with all of its complexities, it brings with it a love that no Anishinabe child should be denied of. No matter these goals, I was always immediately struck down with stress afterward, wondering, How? How do I make this happen? After having lived in the city for so long, gotten my degrees, secured a good job, and started a life with an amazing partner, the possibility of going home seemed to move further and further away until it was nearly insurmountable.

I can't explain the change in me, but on Saturday morning it was suddenly like all of these barriers had been lifted for a moment. And, luckily, I am still in that moment. So maybe it's not "a moment" after all? I suddenly realized (and this is a deliberate pun, since I'm watching the US presidential election as I type) that yes. I. can. I can leave my amazing job if I want to. I can give up my apartment if I want to. I can go home if I want to.

And guess what? I want to.

1 Girl, 3 Jobs & a Splash of TIFF

Summer has come and gone, every year quicker than the last.

As someone who's never left the education system--securing a full-time job at a university post-graduation--September will always be the new year for me.

I had a bit of a case of the summer blahs. Although I seriously have nothing to complain about with a sweet apartment, a trip to Rome (hello!), an amazing man, friends, family, job, etc. etc. etc. I couldn't help but feel like something was missing. Like there was something more I needed to be doing.

Then one summer night, getting eaten by mosquitos under the yellow night time glare of the baseball diamond lights, I ran into my friend, VV.

"I'm starting a part-time job at the college here," she informs me, her face just slightly aglow. "Program Coordinator for Aboriginal Studies."

"That's awesome!" I respond. "If you're ever looking for anyone to teach..." (Though I try to be humble, sometimes you have to entertain a little shameless self-promotion.)

[Skipping over: Conversations with the Dean and my Director/hemming and hawing/prodding by R.J./tiny bursts of tentative excitement]

Now I'm teaching a college class.

I'm also finishing a contract with a national organization.

And working my full-time job at the university.

Earlier this summer I heard someone talking about this western culture of busyness:

Sally: "Hey, John! Long time no see. How've you been?"
John: "Oh, great! Just so busy."
Sally: "Tell me about it! I just came back from spinning class, now I have to head Montreal for a meeting..."
John: "Sorry Sally, gotta run!"

Is that not a conversation you've had before?

Rather than venting about how much I have to do, I'm working hard then taking some "me time": As I write, I'm Toronto-bound via rail for TIFF, interspersed with a mani-pedi at Sweetgrass Spa and hopefully some shopping for professor-ly clothes.

More importantly, I don't need to rattle on about how busy I am because I've found what was missing. I'm exactly where I need to be.

Top 6 Moments @ Graduate Horizons

When I sat down to write this post I wondered, Where do I start? The amazing lunch lecture that inspired a standing ovation? The Harvard Law School dorm experience? Meeting someone from the blog world whom I've admired for years?

Well, why not just dive right in? Presenting...

My Top 6 Grad Horizons Moments

6. Meeting Adrienne K.
While I was super excited for GH, I was also SCARED: A) Because as a "Canadian" (I see the border as a construct) I knew there would be a learning curve for me to understand the U.S. college system, and B) there was certainly something intimidating (and thrilling) to be at Harvard University.

One comforting fact was that I knew I was going to meet Adrienne K. of Native Appropriations, who was on the tiny, powerhouse GH organizing committee. Just as in her writing, Adrienne was smart, witty, and ambitious in person. I got to hear about her amazing research, talk blogs, and she sent the GHers home with an honest, enlightening talk on what it's like to be the only Native doctoral student at Harvard Graduate School of Education.

Late night working on personal statement (me) and journal article reviews (Adrienne)

5. Fleshing out my research idea
Although she isn't in my field AT ALL, Dr. Sheila Thomas really pushed me to define and articulate my research interests, which is key when applying to PhD programs. Each night when the day's programming wrapped up around 8-9, GH students and faculty would take over the couches and tables in the lobby and pour over drafts (after drafts, after drafts...) of personal statements, CVs, letters, and just converse. It was one of these conversations that allowed me to expand the boundaries of my potential research subject!

4. "Justice is what love looks like in public." -Phil Lee
The event was chock full of speakers who shared their stories, inspired us to achieve greatness, and empowered us to build our nations. One of the most powerful speakers was Phil Lee, a lawyer and HGSE doctoral candidate (alongside Adrienne!). His talk was about moments that precipitated change, the Griswald 9, and how student agency, voice, and motivation can make a difference.

He said that beyond typical reasons involving money and power, love is the strongest motivation to have to go to grad school. I think this resonated for a lot of us because that's one of--if not the--main reasons we're applying to these schools: for the love of our people and the determination to contribute to change.

3. An "AHA" moment at 30,000 feet
On the plane to and from Boston, I was reading X-Marks: Native Signatures of Assent by Scott Richard Lyons (which I'm loving).

On the way to Boston for GH, I was struggling to conceptualize x-marks as Lyons presented them: signatures of assent, although made under conditions of duress and coercion, that intended towards a new and brighter future. I couldn't get past the poor conditions that these x-marks have us in today and the seeming lack of respect for our people at the times of signing.

On the way back home, it hit me: I am my parents' x-mark. I got it. I am proud to have been raised by parents who, although they never completed post-secondary education, have been so successful. And I think, as self-centered as this might sound (who am I kidding? How many times have I dropped "Harvard" in this post? Ha!), my brother (who got his first pilot license at 16!) and I are their greatest accomplishments. In making certain sacrifices as a young family (to work rather than finish college, to move away from their families to the city, etc.), they assented to a life where my brother and I would have space to reach our dreams.

2. Indigenizing the veritas

Photo courtesy of Jason at HUNAP

As Adrienne tweeted: "Definitely the most Indians in one place at Harvard in a looong time. I'm so proud!"

TRUTH.

1. Speaking from the heart
This list wasn't in any particular order, but one of the greatest things I took home was something I couldn't see or touch.

Some of the most inspiring people at the event spoke from their hearts. Rather than speaking from their heads (trying to sound smart, caring too much about how you're being perceived... both of which I'm guilty of), leaders like Carmen, Phil, Adrienne, and Jason spoke directly from the heart. They told us about how one small student action had giant effects years later, about their families, and about their own struggles. I am so grateful for the warm, trusting, and healthy environment that was nurtured at GH and the stories that were shared. These memories I will carry with me.

Kichi migwech.

---

And my life wouldn't be, well, my life without some less-than-stellar moments...

6 a.m. mornings!
'nuff said.

Racism on campus
One student was called "Pocahontas" and when we walked to Harvard Yard to take the above photo, someone overheard a stander-by comment along the lines of, "Oops, I forgot to wear my feathers and bare feet today." But we didn't let these things get us down; rather, we'll use them as fuel to propel us toward our goals and as reminders about why we're here.

Dorms
I've never lived or stayed in residence and I have to admit, I was excited to see what it was all about. It looked pretty good in Felicity and with my first dorm experience being at Harvard, it had to be pretty sweet, right? Wrong. I couldn't get into bed if my desk chair was pulled out and the thin, scratchy sheets and blankets were saran-wrapped on the bed, prison-style! Yes, even at Harvard.

Do Indians have heirlooms?

I've always been jealous of my non-Native friends.

How cool, I'd think when I'd imagine my Jagnash (white) friends sneaking into their mom's jewellery chest and pulling out some rusty comb with a ruby on it or a tarnished silver spoon.

Where are my family artifacts? Why haven't I seen anything belonging to family members beyond my great-grandparents (four of whom were and are still living in my lifetime)? Oh, right: museums. Most recently, my community is engaging in a process with the the National Museum of the American Indian to repatriate some items. I guess this is where our artifacts (potential heirlooms?) are.

Or are they closer than I think?

I was visiting my Mama (grandmother on my mom's side) before Christmas. My mom, always proud of her beautiful Christmas tree, asked my Mama if she could use some of the ornaments they had when she was a child. My grandmother disappeared into the basement for a few minutes, then came back up with some boxes, one of which held these mittens and a pair of (what she called) mukluks:

Simple white leather mittens with white wolf fur trim. My late Papa, Allan, "commissioned" a woman from our community to make them for my Mama as a gift.

"I don't wear them anymore," my Mama remarked. "I hardly ever wore the mittens. But I wore the mukluks outside lots. For walks in the bush. Anyway. I don't wear them anymore, so you can have them."

Maybe it's as simple as that: we use things. Or, if we're not using them anymore, we give them to someone who will.

Take Me Home Tonight

I fly to Boston on Saturday morning to attend Graduate Horizons. Since it's a workshop that focuses on applying to graduate school, naturally it has me thinking about an eventual academic career.

I know I want to do a PhD someday and I would love to be a professor. As a huge nerd, reading and writing is my dream career. (Don't hate!) I haven't done teaching in the literal sense, but I do enjoy sharing the knowledge I have with others when they ask (and sometimes when they don't) and engaging in respectful debate.

(And, I choose to ignore anyone who tells me there are no jobs, I'll have no money and no life. Ha!)

But there are some questions that tug at me...

What will it be like to potentially be the only Anishinabekwe in my grad program?

Do my reasons for wanting to do a PhD differ from those of settlers?

How can I involve my family/community/nation in the application or research processes?

How might having a PhD affect how I am perceived within Indian Country?

To be honest, I sometimes feel very gloomy and Eeyore-esque about it all.

Already, I live and work away from my community and it can be hard to stay/feel truly connected when I'm not there in my day-to-day life. I worry that a feeling of disconnection might worsen if I move even further away to pursue another degree.

But, yesterday I started to read Indigenizing the Academy by Devon Abbott Mihesuah and Angela Cavender Wilson and it was like a lightbulb went off in my head.

What if doing a PhD can bring me closer to home--literally and figuratively?

Doing research for my MA *did* bring me home. How could I have forgotten? I remember driving to Kitigan Zibi on frigid, sunny winter days, my grandfather greeting me as he took his old Indian showshoes off his feet, and us sitting by the fire with tea, cookies, and stories. (There was a tape recorder involved--sorry if that spoils the image.)

My family has so many stories to tell. Stories that aren't written in history books, but told to grandchildren who are willing to listen. Stories begging to be memorized or recorded and told to future generations. PhD dissertations require original research topics, right? Well, it doesn't get realer than this.

Maybe grad school can take me home.